He had an order to repeat Baba's name each day for an hour at midnight in the Blue Bus; but when Krishnaji entered the bus, he would simply lie down on Baba's bed and go to sleep. He had been forbidden to go to Pimpalgaon Village, but would go anyway. Baba had instructed him to observe six months of silence, but Krishnaji was doing it only to impress others and was, according to Kaka, "talking much" by writing continuously.

Baba pacified Kaka and persuaded him to continue to look after Krishnaji well and not say anything critical to him. Baba then returned to Satara, reaching it on 25 January. He stopped on the way at the Sarjepura petrol pump in Ahmednagar, but saw no one except for Adi Sr., who was called there by Eruch to receive brief instructions from Baba.

When Baba returned to Satara, he dictated a "confirmation" of his Final Declaration, which was issued as a circular on Tuesday, 3 February 1955:

Baba and those living with him have carried out a special program of specific activities for a period of 40 days from the 1st of December 1954 to the 10th of January 1955. Having completed this special phase of his work, Baba desires all concerned to know that:

Each and all things as intimated, declared and clarified by me are all fixed and ordained facts, and God will see that everything happens and is done as foreordained by Him.

All this that is desired to take place is unavoidable, yet the resultant effects can be modified in two different ways according to relative circumstances. The modification of the effects of a destined plan can, on the one hand, either affect the intensity, scope or size of the chain of events or, on the other hand, bring about a considerable change in the factor of time.

In either case, the effects can be modified as much in relation to me and those closely connected with me, as to the world at large. For example, the world can absorb fully a simultaneous spiritual and material shock, either by a modification in the quality and quantity of events or by a considerable change in the time factor.

If the time limit (that is, April 1955 as mentioned at the Meherabad meetings) remains unchanged, then in order to enable the world to fully absorb the shock of shocks, the chain of events may be modified both in degree and in kind. But if the time limit is changed considerably, the events will take place without any modification whatsoever.